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Thursday, March 21, 2019
Benjamin Franklin: Americas Model for Servant Leadership :: American History
benzoin Franklin Americas Model for handmaiden Leadership In Benjamin Franklins civic surcharge and his projects for the improvement of Philadelphia, we notice another aspect of the philosophy of doing effectual. At the equal time we may recognize the zeal for reform that has long been a characteristic of American life. In his attention to the details of daily living, Franklin shows himself as the observant empiricist. As the triumphful engineer of ways to make the metropolis he love cleaner, safer and more attractive he continually sponsored naked institutions that were proof that the applications of agreement to experience were fruitful in the real ball. kind felicity, he wrote, is produced not so much by great pieces of well behaved fortune that rarely happen, as by little advantages that occur both day. Franklin typifies that aspect of the American character that is attentive to small details as well as over-all great plans. The practical idealism of America lies i n our capacity to cook for our ideals step by step, to recognize that the perfect public is never achieved save that we may approach it gradually by a creative respect to each aspect of life around us. gum benzoin FRANKLINS religious credence held that the best service to God is to be true(p) to man. He leaned to the views of the Dissenters of his day, notably Joseph Priestley and Richard Price, who preached a doctrine somewhat like gravel Unitarianism. A moralist, he taught that mans soul is immortal and that mans conduct in this world will influence his condition in the next so he made a creed of virtue, based on integrity and good deeds-man must tending himself and others. In the American tradition Franklin stands as a man who preached closeness, frugality, manufacture and enterprise as the way to wealth. He grew to due date in an American tradition that was older than he was, according to which much(prenominal) virtues as thrift and industry were not enough to bring a man success he had also to practice charity and dish his neighbor. Wealth was a token of esteem of the Divine Providence that governs mens affairs, and thus the gathering of riches was not sought for its own rice beer alone. Furthermore, wealth and position, world marks of the divine favor, conferred an obligation a victorious man was a steward, holding the worlds goods in trust for the less fortunate. This Protestant ethic was a common denominator of Calvinistic Boston where Franklin spent his boyhood and of supporter Philadelphia where he grew to untried manhood.Benjamin Franklin Americas Model for Servant Leadership American HistoryBenjamin Franklin Americas Model for Servant Leadership In Benjamin Franklins civic pride and his projects for the improvement of Philadelphia, we see another aspect of the philosophy of doing good. At the same time we may recognize the zeal for reform that has long been a characteristic of American life. In his attention to the details of daily living, Franklin shows himself as the observant empiricist. As the successful engineer of ways to make the city he loved cleaner, safer and more attractive he continually sponsored new institutions that were proof that the applications of reason to experience were fruitful in the real world. Human felicity, he wrote, is produced not so much by great pieces of good fortune that seldom happen, as by little advantages that occur every day. Franklin typifies that aspect of the American character that is attentive to small details as well as over-all great plans. The practical idealism of America lies in our capacity to work for our ideals step by step, to recognize that the perfect world is never achieved but that we may approach it gradually by a creative attentiveness to each aspect of life around us. BENJAMIN FRANKLINS religious creed held that the best service to God is to be good to man. He leaned to the views of the Dissenters of his day, notably Joseph Priestley and Richar d Price, who preached a doctrine somewhat like present Unitarianism. A moralist, he taught that mans soul is immortal and that mans conduct in this world will determine his condition in the next so he made a creed of virtue, based on integrity and good deeds-man must help himself and others. In the American tradition Franklin stands as a man who preached thrift, frugality, industry and enterprise as the way to wealth. He grew to maturity in an American tradition that was older than he was, according to which such virtues as thrift and industry were not enough to bring a man success he had also to practice charity and help his neighbor. Wealth was a token of esteem of the Divine Providence that governs mens affairs, and thus the accumulation of riches was not sought for its own sake alone. Furthermore, wealth and position, being marks of the divine favor, conferred an obligation a successful man was a steward, holding the worlds goods in trust for the less fortunate. This Protestant ethic was a common denominator of Calvinistic Boston where Franklin spent his boyhood and of Quaker Philadelphia where he grew to young manhood.
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