FAMILY STRUCTURE AND NURTURE IN NEPAL AND IN THE USA :: Essays Papers

FAMILY STRUCTURE AND NURTURE IN NEPAL AND IN THE USAThe meaning of family varies from place to place and from culture to culture. One broad definition that describes every symbol of family across the board does not exist. For instance, in places like China children can be raised apart from their tyro and mother in a group of women, but still appear themselves a family. Alan C. Acock in his book Family Diversity and Well Being states that a married couple with no children is not considered a family (122), but roughly married couples may contest this theory. In fact, there ar more than variations on modern family structure than ever before, including non- traditional families where grandparents raise their grandchildren, adoptive families, protect families, and blended families with children from two or more sets of parents (Power Tools). Despite the challenges approach by many families today, I believe that the children of the sure generationknow as propagation Ycan th rive as hanker as they receive nurture and enrichment from their family members. As a member of Generation Y myself, I speak from first-hand experience. In the following paragraphs, I provide give an account of my own upbringing in Nepal that led to my current status as a college student in the USA. I result also briefly describe family structures in America, and compare them to Nepali family structure. In the end, I propose that nurture is the key to producing well-adjusted children today, regardless of family type or where the children are raised.In Nepal, I experienced both the continuous tense style of family living and the older medieval style where custom and tradition count first no matter what. More than 90% of the mint in Nepal who were born between 1978 and 1998 (the Generation Y youth) still sleep with in old medieval-style families where cultural rules govern everyday life. The people of Nepal are socially segmented along lines of caste, sub-caste and ethnic ity, and values and traditions also differ from angiotensin-converting enzyme caste to another. In my caste, called Gurung, it would be permissible for me to marry my own uncle or aunts daughter, culturally speaking. Other castes, especially Brahmin, consider spousal between cousins a sinsomething very bad. My ancestors practiced these kinds of marriages within a family in order to make the existing family stronger and inseparable.