What is the function of racist stereotype in Blackface Minstrelsy? Essa

Blackface minstrelsy became a popular form of entertainment in the wee nineteenth century. Predominately, minstrel shows were performed to crowds of gaberdine working pattern men, by smock actors who would use burnt cork, or shoe polish to sinisteren their shin and would create racist stereotyped characters of black people. These characters functioned to instill conceptions of uninfected favourable position into popular culture whilst at the same time oppressing black society. The characters invented were oft portrayed as childlike, unintelligent and dependent on the civilisation of ashen society in the form of slavery. By examining the changes that minstrelsy underwent during the nineteenth century, the function that the racist stereotypes performed will become evident.Blackface minstrelsy was an established nineteenth century form of onstage entertainment most popular in the northern states of America which intentionally created exaggerated stereotypes of black people f or prominently white working class male audiences . blank performers would blacken their faces with burnt cork or black grease and perform skits, songs and dances and act out their image of black people. quite a than present an accurate depiction of African Americans and authentic portrayals of the qualities of negro life, minstrelsy reflected the ideas and conceptions of white society . The content of the shows however was altered to create images of blacks and slaves that suited white northern public opinion . White actors now had the opportunity to hedge black identity and fortify notions of white superiority, and by portraying blacks as uncivilised it reinforced the need for slavery. This white produced black identity served to reinforce racial differences, and all... ... Cain Blackface performance from Jim Crow to Hip Hop. Massachusettes Havard College.Lott, E. (1993) Love and theft Blackface Minstrelsy and the American Working Class. tender York Oxford University Press. Pfeiffer, K. (2002) Race passing and American Individualism. Massachusettes University of Massachusetts Press.Pieterse , J. (1992) White on Black Images of Africa and Blacks in Western Popular Culture. London Yale University Press.Sussman, R. (2001) The Carnavalizing of race. New York Columbia University press.Toll, R. (1971) From Folktype to Stereotype Images of Slaves in Antebellum Minstrelsy . Indiana Indiana University press.Watkins, M. (1994) On the Real Side Laughing, Lying, and SignifyingThe Underground Tradition of African-American Humor that transform American Culture, from Slavery to Richard Pryor. New York Oxford University Press.